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Brigham's Black Hawk War

A Documentary Film Project

 

From These Silent Ashes

1847 - 1873

 

Phillip Gottfredson and James Fortier

Phillip Gottfredson with Director James Fortier

 

 

This site is a compilation of Ute Indian history

and commentary on the darkest period in Utah history

by Researcher Phillip B Gottfredson

author of The Gottfredson Files

 

Based on the book...

Indian Depredations In Utah

 

The Oldest Firsthand Accounts of the Utah Black Hawk War

by the late Journalist and Author

 

P E T E R  G O T T F R E D S O N

1846-1934

 


Welcome to the Black Hawk War Documentary Film Project. This website offers a plethora of information regarding the war taken from The Gottfredson Files. This is a product of many years of research of Brigham's brutal Black Hawk War of Utah. It is the history of the Ute Indians in conflict with early Mormon pioneers and the United States government during the years 1847 to 1873. "The views and opinions expressed herein are of my own. Respectfully I say, I am not a spokesman for the Indians of Utah though I attempt to express their perspective." -PB Gottfredson This website also serves to explain introduce the documentary film From These Silent Ashes. This was the darkest time in not only Utah's history, also in western expansion.

 

Black Hawk War Utah

 

"It's curious business, the history of the American Indian. Our ancestors came here to America seeking freedom. Here the American Indian were already free and had been for thousands of years. Our ancestors took from the Indian people their freedom, and they have been struggling ever since to be free again." -Phillip Gottfredson

 

Mr. Gottfredson states in his narrative titled "The Black Hawk War Legacy," "As I continue to learn from the Native people what it means to be an Indian, I am still shocked and disgusted by the injustices and discrimination that they face each and every day not only from the general populace of Utah but the state and federal government. I am sickened every time I have heard "we have given the Ute every chance to succeed, yet they choose to live off the government, and live in poverty." What kind of choice have they been given? To conform to white man's beliefs or walk knee deep in the blood of their people? To give up their land, children, culture, traditions or die?

 

The arrogance and attitudes of supremacy toward the Utah Indian people has prevailed since the Black Hawk War, and few have had the courage to stand up and say, enough, we're not going to tolerate these human injustices or knowingly participate in genocide of the American Indian people. I am astonished that they have had little or no voice, ignored, shunned, kept out on the fringes of society and denied access to even most the basic fundamentals of equality and human rights. That they live in fear of telling their story, their truth, that there may be retribution for exercising their freedom of speech."

 

Brigham Young said, "If the inhabitants of this Territory, my brethren, had never condescended to reduce themselves to the practices of the Indians, to their low, degraded condition, and in some cases even lower, there never would have been any trouble between us and our red neighbors. Treat them kindly, and treat them as Indians, and not as your equals."

 

The above quote from Mormon prophet Brigham Young was taken from his own discourses delivered in the Tabernacle, Great Salt Lake City, April 6, 1854. Up to this Brigham Youngtime 139 Ute had been killed at the hands of Mormon settlers. The family of Black Hawk had been murdered, innocent of any wrong doing. Seventy more were killed at Fort Utah, beheaded, tortured, while heads were hung by their long hair from the eves of the buildings. Heads that would be later shipped to Washington for scientific examination. Among those held captive at the fort was a young boy by the name of Noonch, who had been made to view the horrid sight for two long agonizing weeks. This tormented boy would later become known as Chief Black Hawk of the northern Ute Indian tribe. But the name "Black Hawk" is not a Ute name, it was what Brigham Young called him.

 

The 'Walker' War had broke out, even though Noonch's uncle Chief Wah-kara, (or "Walker" as the settlers called him), and numerous Ute had been baptized and made members of the LDS Church, and without any legal basis for doing so, undoubtedly fueled by O'Sullivan's 1838 Manifest Destiny, it was the LDS Church's land grab when Apostle George A. Smith had instructed the legislature, "Indians have no right to their land," to "extinguish all titles and prepare for their removal." Remember these were different times, and looking back on American history it is easy to see that the Manifest Destiny concept was ego driven, manipulative, hypocritical, and down right wrong. But some things, in their minds were, simply put, necessary evils.

 

Euro-Americans have for centuries forced upon the Indian their views, opinions, cultural and religious beliefs. "The Mormons brought with them a moral code, a new technology, and an economic system. Mormon's inability or refusal to accept Indian culture on its own terms is a conflict repeated countless times throughout the west. Coexistence, with each culture intact, was impossible; compromise seemed unattainable, for the cherished ideals of one culture were the unpardonable sins of the other." (The Other 49ers) Mormons brought the ways of civilization with them, in their minds. Contrary to their desire for a enlightened spiritual way of life, the world followed, and they gave way the very kind of discrimination that they ran from.

 

"My account of Brigham's Black Hawk War of Utah is by no means intended as amusement," Gottfredson says, "nor will I make light of or trivialized the truth. For we owe it to the Native people to feel their pain, and not sanitize the war. These are the people who made the sacrifice, and we should see who they are and what they are doing."

 

Based in part upon the oldest Indian Depredations In Utah by Peter Gottfredson oldest first hand account of the Black Hawk War in Utahfirsthand accounts from Peter Gottfredson's book titled Indian Depredations in Utah In 1890 journalist Peter Gottfredson commenced a twenty year project compiling personal eyewitness accounts of the Black Hawk War. Earlier Peter had spent most of his time in the Indian camps during the war, and witnessed firsthand the exploitation that surrounded him and the people he loved. 

 

 

Peter Gottfredson

working on his manuscript of

Indian Depredations in Utah

Photo by George E. Anderson

 

Highly respected by noted historians as being a reliable account; to the honor of Peter Gottfredson authors, historians, researchers, journalists, scholars and academia's have cited his work in countless publications, articles, and books for decades; underscoring the importance of his time-honored account. Most recent is historian John Alton Peterson's award winning book titled Utah's Black Hawk War wherein Gottfredson's account is cited numerous times. Copies are to be found in the New York Public Library, other major collections and our on-line bookstore. Being a product of the time the book Indian Depredations in Utah is a testament to the proclivity of early Mormon pioneers, and the extreme circumstances under which the Native Indian were subjected.

Another book of importance by Forrest Cuch who is the Executive Director of Indian Affairs and a member of the Ute tribe. It is titled History of Utah's American Indians. It is a study of both the past, and present. "In many ways the Native people of Utah continue to suffer following the Black Hawk War. They continue to suffer," according to Forest Cuch, from limited land-base, scattered and substandard homes sites, intertribal political strife, poverty, poor health, and ineffective educational programs for their children. In 1861 President Lincoln set aside four million acres of land which became known as the Uinta Reservation. Today less than 25% of that land remains intact, the rest was turned back to public domain." The Paiute suffered again late in their history, "when, during the 1950s, after decades of failed policies and programs, the U.S. government under President Eisenhower implemented the Relocation/Termination Programs as the official Indian policy of the Federal Government" and as a result "their reservation lands" where again "taken from them."

 

 

 

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