A brief evolution of the Shoshone People: They were first called the Chickimec (the Dog People) then there was three divisions, the Chickimec became the Nokoni; the Aztec, and Hopi (Moki). The Nokoni became the Shoshoni Nation which split into five bands, the Snake, Bannock, Ute, Comanche and Paiute. According to the 1776 Dominguez Escalante Journal, Dominguez describes having come in contact with a Native peoples who called themselves Timpanogos, whose leader was Turunianchi, who occupied what is now known as Utah Territory. Dominguez named Mount Timpanogos, Timponogos River (Provo River), Timpanogos Lake (Great Salt Lake) and Timpanogos valley (Utah Valley) in honor of these people, a name that remains to this day. So it follows when the Mormon pioneers led by Brigham Young arrived in Utah territory in 1847, the Native peoples they first encountered were the Timpanogos. The grandsons of Turunianchi were as follows: Tabby, Wakara, Arropeen, Sanpitch, Kanosh, Grospean, Amman, and Sowiette. Sanpitch was the father of Chief Black Hawk.
Chief Wahker Interview
In 1853 Timpanogos leader Wahkara (Black Hawk's uncle) told interpreter M. S. Martenas, "He (Wahkara) said that he had always been opposed to the whites set[t]ling on the Indian lands, particularly that portion which he claims; and on which his band resides and on which they have resided since his childhood, and his parents before him—that the Mormons when they first commenced the settlement of Salt Lake Valley, was friendly, and promised them many comforts, and lasting friendship—that they continued friendly for a short time, until they became strong in numbers, then their conduct and treatment towards the Indians changed—they were not only treated unkindly, but many were much abused and this course has been pursued up to the present—sometimes they have been treated with much severity—they have been driven by this population from place to place—settlements have been made on all their hunting grounds in the valleys, and the graves of their fathers have been torn up by the whites." - STATEMENT, M. S. MARTENAS, INTERPRETER Great Salt Lake City, July 6 1853 Brigham Young Papers, MS 1234, Box 58, Folder 14
LDS Archives - Will Bagley Transcription
"However, the Mormon population grew and the Indian population declined
through disease and destruction of food resources. Mormon leaders moved
to disrupt the Mexican trade in horses and people (a law against the
Mexican slave trade was passed by the territorial legislature in 1853,
thereby undermining Wahkara's wealth and power." - Tina Kelley and Kathryn
L. MacKay (Note: The territorial legislature were all Mormons)
In July 1853, Wahkara was camped on Spring Creek
near Springville, when a Mormon
settler killed a Timpanogos he said he had mistaken for a rabbit, which led to the deaths of two more Timpanogos. Walkara demanded the killer
be brought before him. His request was refused by Brigham Young. This
precipitated the Wahker (Walkara) War.
Wahkara's vengeance was also fueled by previous events that unfolded at Battle Creek when his family was murdered, and Fort Utah where his kin were brutally attacked and beheaded. Throughout his life among the Mormons he made every effort to live peacefully with them.
Wahkara would become a member of the LDS Church, was Chief at the time, but would die an untimely death from pneumonia in 1854. However, some scholars say there is strong evidence that Wahkara was poisoned, as his death was sudden. And, it is one of Utah's darkest truths that it was not uncommon for anti-Indian settlers to poison the Indians' food and water sources.
1855, January 29th.-----Wahkara was a patriot, who had so long defended his people and land, died at Meadow Creek, in Millard County, and was succeeded by his brother Arropeen. Among his final words he admonished his his tribe to live at peace with the settlers and not molest them.
All Timpanogos leaders came from the same
bloodline dating back centuries, whether they were the warriors, the
spiritual leaders, weavers, medicine men, etc., each family bloodline
maintained individual traditions all of which contributed to the
well-being of the community.
Note: Wahkara is the correct spelling (aka Walker aka Wakara aka Wakera aka Wakeera). American Indian names were spelled phonetically is the reason for so many variations. Wahkara is a Shoshoni name means "Hawk" not gold, or yellow metal, or yellow anything as so many accounts have said. The Ute are of the Shoshonie bloodline.